image of God


Images Of God

14th Sunday In Ordinary Time

Fr. Mark Gatto

Preached: July 7, 2019

What is your image of God?  When you think of God, what image comes to mind?  Whether we realize it or not, we are influenced by various images of God.  These images are found in our language, in our prayers, in our ways of praying.  A healthy spirituality requires that we reflect on the images that we hold on to for God.

The Catechism of the Catholic Church is clear that any image or concept of God that we have is always far more different from the reality of God than it is similar to the reality of God.  Our human words always fall short of the mystery of God.  God is mystery, beyond anything that we see and know in created reality.

But we do need images to lead us toward that mystery of God.  In Jesus, we have the presence of God in human form.  So, we can refer to Jesus as the face of God.  As we come to know Jesus we are coming to know God.

In our Trinitarian Christian vision of God, we turn to God as Father.  When we use this image of Father for God, we are not saying that God is male, for God is neither male nor female.  God is beyond this human construct.   God as Father is focused on the relationship in that inner life of God.

Today, in our First Reading from the Prophet Isaiah, we were given another image of God.  God as a mother comforting her child.  Isaiah has God speaking to us, “As a mother comforts her child, so I will comfort you.”  When we turn to God we are able to imagine God as a loving mother comforting us in a difficult time.

It is no wonder that Isaiah that finishes by calling the People of God to “Rejoice and be glad.”  With such a God we should rejoice and be glad.

This image of God as a mother comforting her child is helpful as we celebrate the Sacraments.  In the Sacraments such as this Eucharist, we are being held by God as a loving mother. In our prayer, when we sit quietly and alone with God, we can imagine ourselves being held in the arms of a loving mother.

In Luke’s Gospel we see Jesus sending his disciples out on a mission.  We too are sent out on a mission to proclaim the Good News, to help all people to know Jesus, to come to know the God that Jesus reveals.  We are sent out to joyfully proclaim the God revealed in Jesus.  It is important for us to reflect on the images of God that we have, since we will be sharing that image of God with others.

Today, through the Prophet Isaiah we are offered the image of God as a loving mother comforting her child.  Hear this God speaking to your heart as you go out from here today.

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Do Not Make God Look Bad – Fr. Mark


32nd Sunday In Ordinary Time – Year B

Fr. Mark Gatto

Preached: November 11, 2018

Do we see with the eyes of God or do we create a God who sees with our eyes?  We who are religious, of all religions, often impose our way of thinking on God.  So, we present an image of God that is distorted, one that is unhealthy, and leads some people to reject God.

In an article I just read, Fr. Ron Rolheiser said the following:

“Recently a student I’d taught decades ago made this comment to me: ‘It’s been more than twenty years since I took your class and I’ve forgotten most everything you taught. What I do remember from your class is that we’re supposed to always try not to make God look stupid.’  Anything we do in the name of God should reflect God.  It’s not easy to do God adequately, let alone well. But we must try, … to reflect a healthy theology of God, that is, reflect the God whom Jesus  incarnated and revealed.  What did Jesus reveal about God?”

Today’s Gospel shows Jesus at the Temple with his disciples and watching what is happening there.  He speaks about the Scribes, who would have been seen as the very religious people in his time.  They go around in long robes, greeted with respect in the marketplaces, best seats in the synagogues, say long prayers for sake of appearance.  Meanwhile they cheat and take advantage of the weakest in society such as the widows.

Then he watches people giving donations in the Temple, sees a number of rich people giving large amounts, then this poor widow who gives what amounts to almost nothing.  But, he sees her giving as being most of all.  Jesus is condemning the social structures that create this incredible inequality and the religious hypocrisy that allowed it to continue, seen in this poor widow who was ignored as unimportant.

Widows at that time in history and in that culture were some of the weakest in society, they had no power, no political influence, were voiceless, had no protection, vulnerable.  The structures of society treated them though they did not matter, in fact they simply would have been ignored as unimportant.

Jesus reveals God as one who is not just here for the rich or the pure or the well-respected or the religious.  God sees below the surface, sees deeper.  God notices those we do not see, those who are seen as least important, poor, unknown.

Jesus is upset by a religion that is self serving, whose purpose is to make them look good in front of others.  How wrong when we who are supposedly religious look down on the poor, on those in prison, on refugees.

There is a distorted Christianity, sometimes called the Prosperity Gospel.  It says that if I pray, if I embrace a Christian life, then I will be successful and be prosperous.  But, this is not the Gospel of Jesus Christ.  The prosperous successful Scribes were the ones that Jesus judged most harshly, while the poor vulnerable widow was seen in a positive light.

This Gospel is a challenging one for us priests.  For we are in a sense religious professionals, perhaps like the Scribes and we are always faced with the danger of hypocrisy, clericalism, wanting to be put on a pedestal.  Yet, priesthood only makes sense when we are here to serve, not for recognition or praise.  The fact is that most of you are holier than me.  And the holiest in this parish is probably one that none of us notice.

The challenge for our Church, for each of us Catholics, is to make sure we do not make God look bad.  By our words, by our actions, by the way we speak of God, do not make God look foolish.

We need to see with the eyes of God, with a special concern for the poor, the outsiders, those who are forgotten and neglected by our society.

The structures of our society continue to create great inequality, rich and poor, with many left behind.  Today, who are like the widows in the time of Jesus?  Perhaps it would be the homeless.  For the homeless have no voice, no power, they are often completely ignored and seen as unimportant.  Even in a rich country like Canada, there are so many homeless.

So each of us here in this church today need to ask ourselves, “do I see with the eyes of God or do I create a God to see with my eyes?  What image of God do I present to others?  Is it the image revealed in Jesus of the Gospels or an image that makes God seem foolish?

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