samaritan woman
Jesus And Women

Third Sunday of Lent – Year A
Fr. Mark Gatto
Preached: March 8, 2026
Jesus and women and scandal. He related to them in a new and unique way, in a way that seemed scandalous at that time, including to his own disciples. The Gospels contain dangerous memories. Dangerous in the sense that they continually challenge our way of seeing things, shake us up, make us uncomfortable. At least when we read them carefully and deeply, they can cause us to see things in a new way, they can push us beyond the status quo.
In Jesus, our way of seeing things can often be turned around, the world’s way of seeing things can be upset and even the Church’s way of seeing things can be turned upside down. This Gospel passage we just heard of the encounter between Jesus and the Samaritan woman is one that contains dangerous memory.
In our world today, when we look at certain countries and cultures, we are disturbed at the way women are treated. With the war going on in the Middle East, we look at a country like Iran, with its Islamic theocracy, and their way of treating women. Control over how they dress. Control over where they are allowed to go, or how they can participate within society. In a country like Afghanistan, with the Taliban, we see a place where young girls are unable to get further education. We see similar restrictions and patriarchal, even mysogynistic attitudes towards women in various places.
Yet, we can forget that in our western Christian world it was only about 100 years ago that women had the right to vote. Higher education was very limited for women. In our Catholic Church, many of you are too young to remember a different time in the church. But, up until 60 years ago, the role of women was very restricted in the life of the church, particularly in the Liturgy.
Today, we take it for granted that we have Altar servers who are boys and girls. In our parish, they serve together and work together in a totally natural way. We take for granted that there are women Lectors proclaiming the Word of God and women assisting in the distribution of communion. The Church has undergone a change, I would say a conversion. This dangerous memory found in the encounter of Jesus with the Samaritan woman is perhaps one that kept alive this challenge through many centuries.
This change in the way of seeing women, and the role of women, is not something entirely new We see that it actually goes back to something found within the Gospels, to Jesus himself. In the Gospels we see Jesus relating to women in a new way. Jesus treats women as equals, respects them, listens to them and calls them to be his disciples.
An example of this new relation with women is found in the encounter of Jesus with the Samaritan woman at the well. This would be seen as scandalous at that time. First, a Jew would never be with a Samaritan, and certainly would not enter into a dialogue with a Samaritan. Second,iIn that time and culture, a man and a woman, would never be alone. But, here is Jesus alone with this Samaritan woman and entering into a long conversation with her. Not just a woman, but one who would have had a bad reputation due to her multiple relationships with different men. In fact, when the disciples return and see Jesus with this woman, they are surprised, perhaps scandalized.
Jesus is listening to her and having a deep human conversation with her. The result is that she is really changed. She realizes the deep thirst that was influencing her life. A thirst that she had been trying to satisfy in a constant line of different men.
By the end of this encounter, she becomes a disciple of Jesus and she evangelizes her Samaritan community. It says that “Many Samaritans from that city believed in Jesus because of the woman’s testimony.” This is one of those dangerous memories that are found in the Gospels. This woman as an evangelist. We see something similar in the accounts about Mary Magdalene who was the first to witness the Resurrection and proclaimed this to the Apostles. For this reason the church sometimes refers to Mary as the Apostle to the Apostles.
As a Church, we need to be influenced by this example of Jesus in our vision of women. We men need to examine our own way of seeing women and treating women rooted in this example of Jesus. We should be in relationships rooted in mutual respect, listening and dignity. It should influence the relation of women and men in the Catholic Church, in marriage, in workplaces, in all areas of life.
Each of us Christians need to look to Jesus and learn from Jesus. Go to the Gospels and allow dangerous memories found there to shake you up. If you are scandalized by Jesus, then that is a good thing. Allow yourself to be challenged by that passage. When we read the Gospels spiritually with open hearts, at times it will make us uncomfortable, it will change our way of seeing things.
Gift Of A Kind Listening Presence

3rd Sunday of Lent
Fr. Mark Gatto
Preached: March 15, 2020
What is Jesus doing in this encounter with the Samaritan woman? It is something scandalous. In fact, we are told that when the disciples returned and saw him with her, they were astonished. It was inappropriate at that time for several reasons.
First, she is a Samaritan. For the Jews at that time, the Samaritans were seen as heretics and a schismatic group. They were detested even more than pagans. They saw them as having a false religion. What is Jesus doing having a discussion with this Samaritan?
Second, she is a woman. In that society, a man would not be alone with a woman other than his wife.
Third, she is not just any woman, but a woman who was in her 5th relationship and no longer with her husband. She would have been seen as promiscuous and unfaithful. In fact, she is coming to get water on her own. Normally, women would have went together to take water from the well, this shows that the other women did not want anything to do with her.
So, it is scandalous and surprising that Jesus would be there in discussion with her.
In this act, Jesus offers us a model for being with others. We see many miracles of Jesus, healing the blind or paralyzed. But, this may be his greatest miracle. By the end of his discussion with her, she is really changed. She realizes her need for God, her thirst for God. She comes to believe that she too can be loved by God. She is set free from the desperate search for love and acceptance with the variety of men she was with. She has changed and starts a new life.
How does Jesus treat her? He listens to her, he cares about her. He shows mercy and compassion. A kind, listening heart caring for a person has the power to bring about real positive change. In this encounter Jesus offers us a model for any spouse, a model for any priest, a model for a good friend, a model for a good human being.
I had a whole homily prepared, but I am going off script. Coronavirus pandemic. Much being closed and shut down. Many things that we rely on for entertainment. Even things we rely on for our faith. Perhaps even Mass will be taken away from us. This can be an opportunity for us. As we let go of many things we rely on, what will we do with the time we have? How will we use this extra free time? Perhaps for extra time of prayer, extra time of silence, extra time for spiritual reading. Perhaps time to phone friends and family we have not seen for a while.
In this encounter of Jesus with the Samaritan woman, we have so much to learn about how to be with others. Much to learn about how to be with others in a way that brings life.
But, I just want to point out two things we can learn based on two quotes from Saints.
First, St. Vincent de Paul once said, “Make it a practice to judge persons and things in the most favourable light at all times and under all circumstances.”
The others immediately judged the Samaritan woman as someone to be avoided, someone who was a sinner distant from God. Jesus sees deeper. Sees beyond her present situation to the deep thirst within her heart. Sees her need for true love, that she too is deserving of God’s love.
How do we see others? Do we see them with harsh judgment or with an understanding heart that sees the often hidden thirst within others?
Second, St. Mother Teresa once said, “Many people are talking about the poor, but very few people talk to the poor.” Is it not true that politicians, church leaders, parents, teachers, often are ready to tell people what to do, tell people what is wrong with them. But, it would be so much more helpful if they would actually speak to and listen to the people they are supposed to serve.
Jesus offers all of us a great model. A model of a kind, listening heart. A model of caring for others, including those who are rejected by others in society. Such a presence can bring about real change, can help others to realize their deep thirst for God. It can open a person’s heart.

