Jesus rejected in his hometown


Jesus rejected in his hometown

14th Sunday In Ordinary Time

Fr. Mark Gatto

Preached: July 4, 2021

We think of God as strong, but we should think of God as weak.  God chose to come among us in a human being.  A regular human being like us.  God became weak.  This God became vulnerable.  Even willing to risk being rejected.  In Jesus we see God being rejected in his own home town.  People who refused to even try to understand who he was and what he was doing.  Jesus experienced being weak and rejected.

Paul also experienced weakness and rejection.  He struggles with this weakness, but hears God speak to his heart saying, “My grace is sufficient for you.  For power is made perfect in weakness.”  Paul comes to understand that when he is weak then he is strong.  In weakness the grace of God is able to come forth.

Today our Catholic Church is experiencing rejection, and a sense of great weakness in the face of opposition, criticism, attacks, hostility.  I know that for many of us it can be very discouraging.  But, like Paul, it is sometimes in that very weakness that God is able to work, the grace of God is able to come forth.

Like God, the church is not about control, not about domination.  Not about being strong.  It is about the grace of God. When the church has been powerful and strong, when the church has joined political power in order to impose its way on a society, it usually failed to be an instrument of God’s grace.

The residential schools are a good example of this.  The church became tied in with the colonial power of the state.  Imposing its will on a particular group of people.  In this it failed to be an instrument of God’s grace.

Today among the indigenous people, the church is much more humble and chastened.  Today the church approaches mission in a very different way.  Not imposing on others but walking with and even learning from others.

The church today must be like Paul.  “Content with weaknesses, insults, hardships, persecutions, …”  When I am weak I am strong.  The church does not need to defend itself, rather we need to listen, face honestly this history, even when it is difficult.

We do not need to be afraid of being weak.  This is an opportunity for us to become an instrument of God’s grace, but not through power, influence or control.

The people of the hometown of Jesus rejected him.  They already had a vision in their head and were unwilling to listen, to pay attention, to come to know something deeper about him.

We people of Faith, as Christians, we can become just like those people.  We have in our head an idea of Jesus, an idea of Catholic faith.  So, we are no longer listening, no longer paying attention.  It makes us afraid of any change, prevents us from going deeper in our faith, causes us at times to reject what new things God is doing in our midst.  We want to keep things as they were or at least as I have always thought that they were.

One of the most important things that the church needs to do in this moment, and that each of us as members of the church need to do, is listen.  Listen to people who are different, listen to the people who are on the margins, listen to what is happening in our society.  Not avoid others, not just immediately reject those who are different.

Listen, because perhaps Jesus is among us in a new way, revealing something new and deeper.  Watch that we are not rejecting Jesus like the people in his hometown because we are too comfortable with our way of seeing things.

Jesus experienced being rejected.  People refusing even to try to understand who he was and what he was doing.  Paul also experienced rejection and a sense of great weakness.

This moment in history calls for the Church to be weak.  To be vulnerable.  Like God who came among us weak and vulnerable.  We need to be willing even to be rejected.

We need to become a church that listens carefully, to all people, to all among us.  Listen so that we will not end up rejecting the presence of God in our midst.  Especially we need to listen when it is not comfortable.

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Seeing Grace In The Ordinary


Second Sunday of Lent

Fr. Mark Gatto

Preached: March 17, 2019

The great test of our Catholic Faith is not that we can perform miracles or healings. The great test is that we have a sense of wonder and awe, that we are able to see grace in the most ordinary places. Are we able to recognize grace in ordinary places, people, moments?

We just heard the story of the Transfiguration. Peter, James and John on that mountain with Jesus see his glory, recognize the deeper meaning of Jesus, see the inner reality of Jesus as Son of the Father. Important in this story is to remember that Jesus was fully human like us. He looked like us, someone meeting or seeing him would see a human being like any other. Jesus was a completely ordinary human being. There would be nothing extraordinary just looking at him.

But, in the Transfiguration experience, Peter and James and John see something more, they
recognize the glory of Jesus, saw the divine reality present in their midst. In this ordinary human being, they were able to see with wonder the grace present in Jesus.

The four Gospels that we have are not primarily historical accounts. They are faith accounts and anything expressed in the Gospels is meant to become real in our lives as well. If the Gospels are not lived in our lives then they simply become dead letters.

So, the important question is not, “did the Transfiguration happen?” nor the question “what happened there?” The more important question for us is, “where and how do I experience the Transfiguration today in my life?”

Where do we see grace in the ordinary, where do we see beyond the ordinary to a deeper mean-ing? Are we able to see with eyes of wonder, to see the grace in the ordinary things, places and people in our life?

Marriage.  One of the difficulties for some newly married couples is that they have false expectations. So, they are unable to see the grace and goodness in their very ordinary spouse and very ordinary marriage. Sometimes people struggle because their marriage is too ordinary, their spouse is too ordinary. The challenge is to be able to see with the eyes of wonder, to recognize grace in that very ordinary spouse, grace in your very ordinary marriage.

Same challenge exists for many new priests. They come out all excited, but most people they serve are very ordinary and the parish they serve is very ordinary. The challenge for a priest is to see with the eyes of wonder, to see the grace in the ordinary people they serve, see the grace in the ordinary parish they are in.

Another place we need to see with the eyes of wonder is when we look to the poor, the home-less, the sick. At first sight we might only see that they are rough, dirty, smelly. Are we able to see the grace below that surface? To recognize even the presence of Christ in the poor and needy?

Seeing with eyes of wonder, the grace in the ordinary is our Catholic Sacramental vision. This Catholic Sacramental Vision is experienced in the Sacraments. In very ordinary things we see something greater.

In the Eucharist, very ordinary bread and wine becomes the presence of Christ. In ordinary bread we see deeper to the grace of real presence. What we experience in the Sacraments lead us out to see God’s grace in the ordinary of creation, the ordinary of the people in our lives.

This is the test of our Catholic faith, to see with the eyes of wonder. To see the grace in the ordinary events, the ordinary people, the ordinary things, the ordinary places in our life. When we are able to see this grace in the ordinary, then the Transfiguration becomes something we experience today.

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Grace: Purely Undeserved, Completely Unexpected – Fr. Mark


15th Sunday in Ordinary Time – Year B

Fr. Mark Gatto

Preached: July 15, 2018

When we speak of the grace of God, what are we speaking about?  What is Grace?  It is a gift.  A completely free gift.  We do not earn it, we do not deserve it, it is completely unexpected an undeserved.

In fact, we could say that all is grace in this universe.  We are surrounded and live in grace because our very life itself is pure gift, unearned, undeserved, unexpected, a mystery and miracle.  We simply respond to the free gift of our life with gratitude.

St. Paul in the Letter to the Ephesians speaks of God’s glorious grace freely bestowed on us in the Beloved.  In Christ, God has made known to us the mystery of God’s will, the plan of God has been made known to us.  What is this plan, this grace that is revealed in Jesus?

We are adopted by God, have become beloved children of God, our sins are forgiven, we have a share in an inheritance that includes sharing in the ultimate plan of God for the universe when all are gathered and connected in the mystery of love.  This is grace, a pure undeserved gift, completely unexpected for us human beings.

Grace is by definition unfair.  But, we are not always a people of grace.  So, we look around saying, he deserves this, he does not deserve this.  Or she earned it, she did not earn it.  We can begin to think, if we follow these rules, if we do things in this right way, then we will be accepted by God.  We start creating insiders and outsiders.  But, Grace is about getting what you do not deserve.  Before God we deserve anger, but we get love.  We deserve punishment, but we get forgiveness.

The response to Grace is simply to receive this gift, be full of gratitude for it, care for and appreciate this great gift.  We do that by living as fully as possible as a child of God.

We see Jesus send out the Apostles.  Why are the Apostles sent out?  To share this gift, this grace with all people.  To help all people to open up this gift, to see the great undeserved gift that awaits them if they will simply open it up in faith.  All of us are sent out into the world to share this grace with the people in our world.  Share the gift of grace with them, that they know that they are invited to be a child of God, to be freely embraced in the very life of God.

Grace is that completely unexpected, undeserved, unearned gift of God.  Open that gift and appreciate it in faith.  You are invited to share in the very life of God as a beloved child.  Then share that gift with others.  Let them know that they are already invited to share in God’s life for eternity.  They do not need to earn it or deserve it.  Simply open it up and receive it in joyful, grateful faith.  You are adopted, beloved children of God.

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God-so-loved-the world

Grace – Fr. Mark

Fourth Sunday of Lent – Year B

Fr. Mark Gatto

Preached: Mar 11 2018

Someone speaking on parenting once said that there are 3 things a parents needs to teach their children. First, that life is hard. Second, that life is not fair. Third, that life is good.

That life is hard we all learn with time, sickness, suffering of various types, dark moments of life. That life is unfair we also learn with time, injustices, economic disparity, betrayals and so on. But, that life is good requires that we are able to see below the surface, beyond darkness, to see with eyes of faith.

Well known Gospel today, Jesus says, “For God so loved the world that he gave his only begotten Son.” God so loved the world. For we as Catholics, our basic Faith is in the goodness of creation, the goodness of life. Our basic Faith sees Love at the centre of the universe. The love of God which is Grace.

That Grace that St. Paul expresses in our Second reading today. “God, who is rich in mercy, out of the great love with which he loved us” even when dead in our sins. Paul speaks of the grace by which we are saved, a free gift of God. The immeasurable riches of his grace in his kindness toward us in Christ Jesus.

For us, the world is full of Grace. The free gift of God, which is unconditional Love.

When there is someone who has fallen in love, the whole world seems enchanted. When we truly receive the gift of grace in Christ Jesus, when we allow ourselves to fall in love with God. The world is a place full of Grace. We are able to see below the surface, beyond darkness, beyond suffering and death. We are able to see deeper to the love of God at the heart of all Creation.

So, the Jesuit poet Gerard Manley Hopkins can say, “The world is filled with the grandeur of God.”

Listened to a program on Boredom on the radio. Some researchers did study, putting people into a room all by themselves for 15 minutes. There was nothing in the room, no sound, nothing to do. They were asked to remain there in silence and still for 15 minutes. How difficult that was for most people. How long do you go in a day without checking your cell phone? We are so uncomfortable with silence and solitude. We need to find distractions.

But, when our eyes are open to the Grace of God, the whole world, all creation, each person becomes a path to God. Every ordinary thing and moment can become special. This is our Catholic sacramental vision. Everything is a path to Grace.

So, life is good. But, it requires us to see below the surface of things, to see beyond darkness. It requires some times of silence and solitude. It requires us to see all in the vision of that God who so loved the world. It requires us to be open to receive the Grace of God, the free gift of God which we do not earn, we do not deserve, but we simply receive joyfully.

Then we will not be bored, but the whole world and each person and each ordinary moment will be filled with the grandeur of God, full of grace.

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